Showing posts with label Muller (Jan). Show all posts
Showing posts with label Muller (Jan). Show all posts

Wednesday, 20 September 2017

Jan Harmensz Muller’s reproductive engraving (1615-20) of Lucas van Leyden’s, “The Bearing of the Cross” (1521)


Jan Harmensz Muller (aka Jan Muller; Jan Harmensz. Muller) (1571–1628)

“The Bearing of the Cross” (Le portement de croix), 1615-20, after Lucas van Leyden’s (aka Lucas de Leyda Hollandus; Luca Dolanda) (c1494–1533) plate 9 of the same subject dated 1521 from the series of 14 plates, “The Passion after Lucas van Leyden”.

Note the BM holds Muller’s series of prints, “The Passion after Lucas van Leyden”; see: http://www.britishmuseum.org/research/collection_online/search.aspx?searchText=1845,0809.944

Engraving on fine laid paper trimmed along or within the platemark.
Size: (sheet) 11.8 x 2.8 cm; (image borderline) 11.4 x 7.5 cm
Lettered with the letter "L" and date 1521 in lower right corner on a tablet

TIB (1981) 12 (7). 51-A (368) (p. 183); New Hollstein (Dutch & Flemish) 50.II (The Muller Dynasty [Jan Harmensz Muller]); Hollstein (Dutch & Flemish) 51 (Lucas van Leyden; copy); Bartsch III.279.50

The British Museum offers the following description of this print:
“Christ carrying the cross; Christ at centre buckled to his knees under the weight of the cross as he walks to the right; Veronica kneels beside him to the left raising a cloth to wipe his face; St John and the Virgin Mary walk behind him and a crowd gathers beyond” (http://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=1487548&partId=1&searchText=leyden&page=5)

Condition: crisp and well-inked impression trimmed along or within the platemark, slightly aged-toned/yellowed with a chipped lower-left corner and attached at the top of the sheet to a support (wove) card.

I am selling this important engraving by one of the major Flemish old masters, Jan Harmensz Muller, reproducing in minute detail the engraving of the same subject by the almost legendary German printmaker, Lucas van Leyden, for the total cost of AU$430 (currently US$346.66/EUR288.77/GBP256.01 at the time of posting this listing) including postage and handling to anywhere in the world.

If you are interested in purchasing this masterpiece of early 17th century reproductive engraving, please contact me (oz_jim@printsandprinciples.com) and I will send you a PayPal invoice to make the payment easy.

This print has been sold


Although I fully understand the mindset of some collectors who would never consider acquiring prints reproducing other artist’s artworks, but I do not share this prejudice. After all, I originally purchased this print by the great Flemish master printmaker, Jan Harmensz Muller, who reproduced line-by-line the engraving by the great German printmaker, Lucas van Leyden, who originally composed the image.

Mindful that such a choice to collect reproductive prints might be deemed an unusual passion, I thought I might try to explain very briefly why some—and I need to stress the word “SOME”—reproductive prints are worthy of respect and close examination. Regarding this print, for example, a cursory glance may not distinguish between van Leyden’s print and Muller’s copy. They are almost identical. Close examination, however, reveals that van Leyden’s print has the searching authenticity of an artist finding appropriate ways to render the portrayed subject matter in the scene, whereas Muller’s copy offers a pictorially resolved and visually lucid representation of the same forms. For instance, note the difference in the representation of contour strokes rendering the detail of the metal plate protecting the ear of the figure on the far right. In van Leyden’s print the strokes are slightly ambiguous—sketchy—in describing this polished piece of armour. In Muller’s hands the phrasing of the lines is more resolved giving a pictorially clear representation of the metal plate’s concave contours.

My way of looking at the difference between a masterwork of reproductive engraving (such as this print) and the original is all about the way that the reproductive printmaker “feels” form in each line and gives clarity to visual expression. The best way that I can explain what I mean by this curious comment is to compare the approach to drawing a chair using the principles of perspective and drawing the same chair based on the knowledge that someone should be able to sit in the chair. Both drawings may be of the same subject but the drawing executed with the notion that someone should be able to sit in the chair will be invested with that special magic of authenticity and clear communication.







Monday, 17 April 2017

Jan Muller’s engraving, "The Baptism of Christ”, c.1590


Jan Harmensz. Muller (aka Jan Muller) (1571–1628)
“The Baptism of Christ”, c.1590, published by Harmen Jansz. Muller (1540–1617)

Engraving on laid paper, trimmed along the image borderline and mounted on grey card.
Size: (sheet) 31.3 x 21.2 cm
Inscribed within the image borderline in the lower-left corner: "JMuller fecit."
Lettered with two lines of text in two columns below the image borderline: "Christe, Sator mundi ... abire lacu!" and lettered In lower-right corner: "Harman Muller excud:"

New Hollstein (Dutch & Flemish) 3.III (The Muller Dynasty [Jan Harmensz Muller]); Bartsch (1803) III.266.3; TIB (1980) 4 (3). 3 (266); see also: Bruce Davis 1988, “Mannerist Prints: International Style in the Sixteenth Century”, Edward Weisberger, ed.  Los Angeles:  Los Angeles County Museum of Art.

The British Museum offers the following description of this print:
“The baptism of Christ; Christ stands in the water up to his thighs and St John baptises Him with water poured from a scallop shell; a variety of figures, including angels, stand by the river's edge; above amongst clouds, a host of angels play instruments (lute, harp, organ and cello) surrounded by putti and cherubim. Engraving” (http://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=1487353&partId=1&searchText=muller+baptism&page=1)

Note: the curator of the British Museum advises that there is a “preparatory drawing [for this print] by Muller in Munich (E.K.J. Reznicek, 'Jan Harmensz. Muller als tekenaar', Nederlands Kunsthistorisch Jaarboek, 7, 1956, pp. 65-125, no. 32).”

Condition: crisp, richly inked and well-printed impression, trimmed to the image borderline with the text lines. The sheet is lightly age-toned and is glued to a support sheet of grey card. Apart from a 2mm spot stain on the upraised hand of the figure on the lower right edge and minor discolouration at the two lower corners, the sheet is in excellent condition.

I am selling this magnificent engraving exemplifying the spirit of Mannerism and executed by one of the major old masters of the period for AU$493 (currently US$374.16/EUR352.30/GBP298.41 at the time of posting this listing) including postage and handling to anywhere in the world.
If you are interested in purchasing this exceptionally rare and important print, please contact me (oz_jim@printsandprinciples.com) and I will send you a PayPal invoice to make the payment easy.


This print has been sold


This is an important print. It is certainly important in terms of the portrayed subject’s religious significance: Jesus being baptised by St John the Baptist with the heavens opening to reveal the God’s name written in Hebrew. Beyond the subject, the engraving is an historical milestone in art embodying the spirit of late Mannerism when it was executed. What I love about it on close examination is the theatrically expressive gestures where heads are thrown back in spiritual wonderment and hands become physiologically disconnected from the folk to whom they should be attached—see, for example, the two standing angels at the lower right whose hands don’t seem to fit with either figure.

The importance of this print is also connected to the expression of sound connoted by instruments that the airborne angels play. I am more than a bit out of my depth to write sensibly about sixteenth century instruments, but I can see what seems to be an early form of today’s cello—perhaps it’s a bass viol?—played passionately by the closer angel at centre-left and what must be a type of lyre played by the closer angel on the centre-right (forgive me if I am completely wrong about my identification of these instruments). Images featuring angels playing musical instruments were not uncommon in the sixteenth century and I wonder to what extent that Muller could hear the sweet sounds produced by such instruments. From a personal standpoint, I like the idea that he has kept to the same family of stringed instruments rather than portraying a broken consort (i.e. a mixture of string, wind and brass instruments) and I admire the way that Muller has organised the composition into intersecting conical shaped voids to take the music higher.